R’
Meir Schapiro, founder of the illustrious Yeshivas Chachmei Lublin,
travelled far and wide to raise the vast funds that were needed to maintain his
Yeshiva. During the course of his travels, he had many interesting
encounters, amongst which was the following: Once, when R’ Meir Schapiro
approached a wealthy man for a donation, he was met with a challenge: “It says
in the mishna ‘this is the way to study Torah, you should eat bread with salt,
drink water, and sleep on the ground and toil in Torah.’ How, then, can you
expect people to give you money to provide your students with luxurious
sleeping accommodations and abundant food?!”
With a twinkle in his eye, R’ Meir
responded with a story (though not historically accurate):
Once, the Alter Rebbe, in an effort to try to extinguish the flames of controversy
between Chassidim and misnagdim, decided to personally visit the Gra (the Vilna
Gaon) in an attempt to placate him. It was not long after Pesach, when the
Alter Rebbe arrived at the doorstep of the Gra, seeking conciliation.
The Gra, however, was incensed.
“Just today”, he thundered while
banging his fist on the table for emphasis, “I was informed that the local
Chassidim had the audacity to recite the Halel in their minyan on the first
night of Pesach. How dare they?! Don’t they know that Rema states
unequivocally that this is NOT our custom?! Such insolence is unforgiveable!!”
The Alter Rebbe responded with a
gentle voice and a smile, “And were you present when the Rema made
this statement? Why do you assume that the Rema proclaimed it in a thunderous voice,
while banging his fist on the table?! Perhaps, rather, he said it in a
respectful, apologetic and admiring way: ‘Regretfully, we, Ashkenazim,
unfortunately never had that beautiful practice of reciting the Halel
in shul on the night of Pesach”.
“I say the same to you”, R’ Meir
concluded to his challenger, “why do you read the mishna as a demand and
directive? Perhaps, rather, it is said in a regretful tone ofvoice:
‘How sad and unfortunate it is that this is the way of Torah, that
the Torah students are neglected and deprived to such a degree, that they end
up eating bread and sleeping on the floor etc., and yet they continue to
diligently toil in Torah!”
I heard with another story, he said, it's not read as a statement but a rhetorical question "this is the way to study Torah, you should eat bread with salt, drink water, and sleep on the ground? " Of course they need more then that!
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