Phil
and Elaine Brown were married for many years but had no children, even though
they had visited several doctors and tried many kinds of treatment. One of the
doctors told Elaine bluntly: "There is absolutely no chance that you will
ever conceive naturally."
Hearing
this, they decided to adopt, and went to a social service organization to fill
out the papers. The case worker looked at their forms and said: "It's
difficult to find Jewish children. The wait may be anywhere from a year to two
or three or more." Still, the Browns decided to go ahead.
The
agency examined their financial background, their education, their friends,
their attitudes to children, their friends' attitude toward children, their
attitude towards their friends' children, and dozens of other factors. After 13
months of questions, the agency finally asked for references.
At
the time, Phil and Elaine lived across the street from Rabbi and Rebbetzin Zalmen Kazen,
Lubavitch shluchim in Cleveland. Every time Rabbi Kazen would
see Phil, he would say "hello" and invite the couple over for Shabbos
dinner. Now, although Phil didn't know what to make of a Rabbi with a beard,
the adoption agency wanted references, and so Phil thought that maybe he could
combine business with pleasure. He could get a reference for the social service
agency - after all, what could be better than a reference from a Rabbi? - and
fulfill his obligation to the Kazens once and for all.
During
dinner, Phil and Elaine told the Kazens that they were looking to adopt children.
The Kazens told them that many couples had been blessed with children after
receiving a blessing from the Rebbe, and suggested that the Browns try this
route as well.
The
Browns politely declined; they were not observant and did not want to make any
commitments. Mrs. Kazen, however, is a very persistent lady. Ultimately, she
persuaded the couple to send in a letter.
Several
weeks later, the Browns received a reply. The Rebbe suggested they observe the
mitzvah of taharas hamishpachah.
While
they appreciated the Rebbe's concern and his suggestion, Phil and Elaine didn't
feel ready for formal observance of any sort, and so they put the letter away.
By this time, all their references had been checked, their personal character
had been analyzed, and their bank statements reviewed. Still there was no child
for adoption.
One
day, a representative of the social service agency came for a visit; as part of
the decision-making process, the agency wanted to inspect the home. The Browns
graciously let the representative in, but it wasn't long before their attitude
changed. The representative pulled open drawers, looked through closets, peered
under beds and behind bookshelves. After going over every inch of their home,
the representative departed. By that time, Elaine had made up her mind.
"Let's
try the mikveh," she told her husband.
They
did, and that month she became pregnant with the first of their many children.
Shortly afterwards, the agency called and told them it had a child for
adoption. The Browns, however, replied that they were no longer interested.
One
day as Phil was cleaning out some drawers, he noticed the Rebbe's letter. He
read it again and saw that the Rebbe had told him that in the month of ___ ,
they would hear good news. That was the month in which their first son
Mordechai was born.
Several
months afterwards, Phil's mother Sadie became so ill that she was hospitalized
and lost consciousness. The doctor solemnly told the family to call all her
children together. "She probably has only several hours to live," he
said. "It is highly unlikely that she will regain consciousness. If she
survives beyond morning, it will be as a vegetable."
Phil
sat with his brother and two sisters. It was as if they had already started
mourning.
And
then Mrs. Kazen arrived. "Did you write the Rebbe yet?" she asked the
Browns. "You'll see! He will give his blessing and everything will be all
right!"
The
family were amazed, and even upset. Their mother was on the verge of death, and
here this lady was treating it in what seemed a cavalier fashion.
Phil's
brother Burt was piqued enough to usher Mrs. Kazen out of the room, but not
before she had secured Mrs. Brown's Hebrew name and that of her mother.
"I'll
write the Rebbe for you," she promised as she was being pushed out.
A
few hours later she came back. The Brown family were deep in sorrow, and hardly
listened as she told them: "I spoke to Rabbi Chodakov, who caught the
Rebbe as he was leaving 770. 'Tell the family there is no need to worry,' the
Rebbe said. 'Let the doctors repeat the tests; they'll see they made a mistake.
In the morning, everything will be fine.' "
The
Rebbe's answer did not make the Browns feel any better. They could not
understand how a Rabbi in New York could know their mother's condition more
accurately than the doctors who were treating her. But in the morning, their
attitude changed. Mrs. Brown woke up, demanded a cup of coffee, and read the
morning newspaper. Her answers to questions were sharp and to the point. This
lady was no vegetable.
At
that point, Phil's brother Burt decided to adopt a chassidic lifestyle.
"The Rebbe didn't just give a blessing," he explained. "He set a
time. That's putting yourself on the line. When he proved right, I felt I had
to make a commitment."
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