A severe
decree was being formulated against the Jews. Rabbi Menachem Mendel, known as
the "Tzemach Tzedek" (the third Lubavitcher Rebbe), sent his youngest
son, Reb Shmuel to Petersberg in an attempt to get the decree rescinded.
Traveling with Reb Shmuel was his older brother Reb Yehuda Leib, twenty years
Reb Shmuel's senior.
Before
commencing the journey, Reb Shmuel insisted that Reb Yehuda Leib agree not to
bless anyone during their trip. "Our father is the Rebbe and he is the
only one who should give people blessings," he delared. Having no other
choice, Reb Yehuda Leib agreed to these conditions.
In every
town they visited along the way, people converged on Reb Yehuda Leib. They
begged him, as the son of such a great tzadik (righteous person), to give them
a blessing for health, a living, children, etc. To each person, Reb Yehuda Leib
replied, "Go visit my father, surely he will bless you."
In one
particular village, there was a woman who was especially persistent. She had
not been blessed with children and was certain that, with the blessing of a
tzadik, she would indeed merit to have children of her own.
The
woman stationed herself in front of Reb Yehuda Leib. She begged and pleaded,
screamed and cried that he must bless her to have children. But still Reb
Yehuda Leib refused to bless the woman. "Go to my father, the Rebbe,"
he stated simply. "Surely he will bless you."
The
woman was not satisfied with this answer. She continued to cry out to Reb
Yehuda Leib that he should bless her. Finally, at wit's end, Reb Yehuda Leib
said, "Go to my brother. Perhaps he will bless you."
The
woman repeated the entire scene in front of Reb Shmuel. She begged and pleaded,
cried and screamed that Reb Shmuel bless her to have children. But nothing
could move Reb Shmuel. He insisted that only his father, the Rebbe, could do
anything for the woman. Seeing that she would not take "no" for an
answer, Reb Shmuel told his brother and the carriage driver to get ready to
leave. They quickly got into the carriage to begin their journey home and away
from the woman.
But the
carriage didn't budge. The woman had cleverly placed a stick in the spokes of
the wheels to keep them from turning.
Reb
Shmuel climbed down from the carriage and, in annoyance told the woman,
"Go eat a bagel" - equivalent in today's vernacular to "go fly a
kite."
Satisfied
at last, the woman left Reb Shmuel and Reb Yehuda Leib to continue their
journey. She promptly went home and made bagels, concentrating all the while on
the blessing that the bagel would surely elicit. It occurred to the woman that
just to be sure that the blessing would really be actualized, she should maybe
eat two bagels. So that is exactly what she did.
The
following year, Rabbi Menachem Mendel passed away and Reb Shmuel, though the youngest
of his seven sons, was chosen to succeed him as Rebbe.
One day,
a man came into Reb Shmuel's study with two cakes which his wife had baked for
the Rebbe. "You blessed my wife last year that she would have a child, so
she has asked me to bring you these cakes in gratitude."
Reb
Shmuel had no recollection of the event so the man recounted the entire episode
to Reb Shmuel. He finished by saying, "You said to my wife, 'Go eat a
bagel.' That is exactly what she did and your blessing came true."
"But
why," asked Reb Shmuel in amazement, "are you bringing me two
cakes?"
"My
wife had wanted to make sure that the blessing would really materialize so she
ate two bagels and had twins!" said the beaming father.
"Know,"
Reb Shmuel told the husband, "I saw that there was a heavenly decree that
you and your wife were not destined to have children. It was only in
exasperation that I told your wife to eat a bagel, not as a means of blessing.
But because of her simple faith, her strong faith in the blessing of a tzadik,
the decree was annulled and you and your wife were blessed with children."
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